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  • Ergonomics for Acupuncturists

    Ergonomics for Acupuncturists

    Introduction

    As acupuncturists, our health, comfort, and longevity in this profession should be a top priority. The more we nurture ourselves, the more we can give to our patients. Creating an ergonomic work environment isn’t just about avoiding discomfort; it’s about sustaining our well-being and ensuring we can deliver the highest quality care throughout our careers. In this article, I will share practical insights and advice on how to set up an ergonomic workspace, choose the right tools, and incorporate daily practices that support our bodies and enhance our professional efficiency. 

    Acupuncturist with back pain

    We will explore various aspects of establishing an ergonomic work environment specifically tailored for acupuncturists. From workstation setup and lighting to body mechanics during treatments and the selection of specialized tools, each section will provide practical insights and examples. We will delve into the importance of having a consistent and well-organized workspace by understanding how a blind acupuncturist mastered his environment to work with precision. Additionally, we will discuss the benefits of using ergonomically designed tools, and techniques to improve the efficiency of our treatments and better patient outcomes.

    Moreover, maintaining ergonomics in daily practice goes beyond the physical setup of your clinic. It includes regular breaks and exercises to relieve tension. I will share my personal experience with Yi Quan, a system of dynamic standing meditations that not only enhances one physical structure but also deepens the understanding of the meridian system.

    By the end of this article, you’ll have a comprehensive understanding of how to create an ergonomic acupuncture clinic that supports both practitioner well-being and patient care.

    Section 1: Understanding Ergonomics in Acupuncture

    Ergonomics Specific Relevance to Acupuncture

    In the context of acupuncture, ergonomics plays a crucial role. Acupuncturists engage in repetitive movements, prolonged standing or sitting, and precise manual tasks that can lead to musculoskeletal strain and back pain if not performed correctly. The principles of ergonomics can help acupuncturists design their workspaces and workflows to minimize physical stress and enhance efficiency.

    For acupuncturists, an ergonomic setup means arranging the treatment room, tools, and body posture in ways that reduce unnecessary strain. This includes positioning treatment tables at the correct height, ensuring easy access to frequently used tools, and maintaining good posture during treatments. Proper ergonomics can help acupuncturists avoid common issues such as back pain, neck strain, and repetitive motion injuries, which are prevalent in the profession due to the nature of the work.

    What is Ergonomics?

    Ergonomics is the scientific discipline concerned with understanding interactions among humans and other elements of a system. It applies theory, principles, data, and methods to design in order to optimize human well-being and overall system performance. In simpler terms, ergonomics involves designing workspaces, tools, and tasks to fit the user, rather than forcing the user to adapt to the environment. In many ways it is modern feng shui. A harmonious environment will lead to a harmonious practice.

    Section 2: Ergonomic Setup for the Acupuncturist

    Workstation Design

    A well-designed workstation is fundamental to creating an ergonomic environment. The layout of an acupuncturist’s workspace should facilitate ease of movement and access to essential tools and equipment.

    • Table Height and Positioning: Treatment tables should be adjustable in height to accommodate different procedures and practitioner preferences. The table should be positioned to allow the acupuncturist to work comfortably without bending or stretching excessively. Ideally, the practitioner should be able to maintain a neutral posture while treating patients, reducing the risk of back and neck strain. For acupuncturists that do a large amount of body work the table should be at around knuckle high when the practitioner is standing next to the table in a relaxed upright position. This allows the practitioner to use their body weight when practicing bodywork. However, if the practitioner does not do bodywork consider lifting the table higher for more comfort in needling. I recommend testing different table heights to see what works for you. If you have the space, consider investing in an electric lift table. These can be pricey but are a worthwhile investment if you have back issues or frequently change between bodywork and needling. 
    • Seating Arrangements: If you do longer patient intakes, ergonomic chairs are essential for both the practitioner and the patient. For the acupuncturist, a chair with proper lumbar support and adjustable height is crucial. This allows for comfortable seating during treatments that require prolonged sitting. For patients, comfortable seating with adequate support helps them relax during their session, contributing to better outcomes. Make sure patient seating is easy to sit down in and stand up from for physically impaired clients.
    • Tool Accessibility: Tools and supplies, such as needles, moxibustion, gua sha tools, and other treatment accessories, should be organized within easy reach. Using storage solutions like carts or wall-mounted organizers can help keep the workspace tidy and ensure that essential items are always accessible without unnecessary movement.

    Example: The Blind Acupuncturist

    During my training, I had the invaluable experience of studying with a blind acupuncturist. This practitioner had perfected his workspace setup to maximize efficiency and precision. Here are some key insights from that experience:

    • Consistent Setup: Treatments always began with the practitioner standing in the same orientation on the left side of the treatment table, with tools arranged in a specific, consistent manner. This setup allowed him to reach for his needles and moxibustion without needing to see or think about their placement. He explained to me, “When you’re not thinking about your tools, setup, or technique, you can be fully present with your patient.”
    • Efficiency and Precision: This consistency in workspace arrangement demonstrated how an organized and predictable environment could enhance an acupuncturist’s efficiency. By knowing exactly where each tool was located, he could perform treatments quickly and accurately, reducing any potential strain from unnecessary movements or awkward postures. When the workspace gets out of the way, treatments simply flow with the practitioner’s Yi (intention).

    This experience underscores the importance of a consistent and well-organized workspace. Whether or not one has a visual impairment, a predictable setup can significantly enhance ergonomic efficiency and treatment precision.

    Lighting

    Proper lighting is critical in an acupuncture clinic to ensure that both the practitioner and patient are comfortable and safe.

    • Natural vs. Artificial Lighting: Whenever possible, incorporate natural light into the workspace. Natural light can reduce eye strain and create a more pleasant and calming environment. However, natural light should be supplemented with artificial lighting to ensure consistent visibility during all treatment sessions.
    • Adjustable Lighting Options: Adjustable smart bulbs can increase lighting options, allowing the practitioner to control the intensity and color of the light, minimizing shadows and glare that can cause eye strain, and creating a soft and pleasant atmosphere for the patient. These bulbs can be controlled remotely with an app, allowing the practitioner to treat the patient with slightly brighter lighting and shift it to a more relaxed setting while the patient relaxes on the table. When the treatment is over, the lights can be brought up gradually to avoid shocking the patient awake.

    By carefully designing the workstation, maintaining a consistent setup, and ensuring proper lighting, acupuncturists can create an ergonomic environment that enhances their efficiency, reduces physical strain, and improves overall treatment quality. 

    Section 3: Ergonomic Practices During Treatments

    Body Mechanics

    Proper body mechanics are essential for acupuncturists to minimize physical strain and ensure longevity in their practice. By maintaining good posture and using efficient movement techniques, practitioners can avoid common musculoskeletal issues.

    • Standing vs. Sitting: Depending on the procedure, acupuncturists may choose to stand or sit. Each position has its pros and cons:
    • Standing: Standing allows for greater mobility and ease of access to different parts of the treatment table. However, prolonged standing can lead to fatigue and strain on the lower back and legs if done with incorrect posture. To mitigate this, practitioners should shift their weight regularly, use comfortable footwear and practice zhuang zhuang (standing meditation) as self care to train the body for correct structure.
    • Sitting: Sitting can provide stability and reduce fatigue during longer procedures. A well designed treatment stool can help maintain proper posture. When sitting, it is crucial to keep the spine aligned and avoid leaning excessively. Use of a stool with wheels when working on the head and neck for extended periods of time can make for a more relaxed treatment for patient and practitioner alike.

    Patient Positioning

    Proper patient positioning is vital for ensuring both patient comfort and practitioner ergonomics. Techniques for positioning patients should focus on accessibility and ease of treatment while maintaining the patient’s comfort.

    • Comfortable and Accessible Positions: Position patients so that the targeted treatment area is easily accessible without requiring the practitioner to adopt awkward postures. This might involve using pillows, cushions, or adjustable treatment tables to support the patient’s body in a comfortable and ergonomically favorable position. Additionally do not hesitate to walk around the table and change your position to avoid bending or twisting. Your dan tien should line up with your needling and your spine should be erect and relaxed. If you are uncomfortable your patient will feel it.
    • Use of Pillows and Towels: Supportive devices like pillows and rolled up towels can help maintain the patient’s comfort while allowing the practitioner to work efficiently. For example, placing a pillow under the knees when the patient is supine can reduce strain on the lower back for the patient and allow easy access to different parts of the leg for the practitioner. Additionally, a rolled up hand towel can be used to support the patient’s wrist or shoulders.

    Section 4: Ergonomic Equipment and Tools

    The selection and use of ergonomic equipment and tools is crucial for minimizing physical strain and enhancing the efficiency and precision of acupuncture treatments. This section will explore various ergonomic tools and supportive devices that can significantly impact an acupuncturist’s practice.

    Ergonomic Tools and Techniques

    Ergonomically designed tools and techniques can reduce the physical strain associated with acupuncture treatments, ensuring that practitioners can work comfortably and effectively.

    • Needle Handling Technique: The technique used to handle and load needles can affect the ergonomics of an acupuncturist’s practice by minimizing trips away from the patient to get more needles. One technique that enhances both efficiency and sustainability is the Japanese single-handed reload technique using a reusable guide tube.
    • Japanese Single-Handed Reload Technique: This technique involves holding the needles between the pinky and ring finger of the left hand and loading them into a reusable guide tube with the right hand. This method reduces waste by using a single reusable guide tube and makes the needling process more fluid and efficient. A high quality metal guide tube is recommended for ease of use, patient comfort and sustainability.
    • Benefits: The single-handed reload technique, once mastered, allows for smoother and faster needle insertion, reducing the repetitive strain on the practitioner’s hands and wrists. By holding the extra needles securely in the left hand, the practitioner can maintain a steady grip and precise control, enhancing the overall accuracy of needle placement while reducing trips away from the treatment table to get more needles.
    • Mastering the Technique: Although this technique takes time and practice to master, it can transform an acupuncturist’s practice by making the needling process more seamless and less physically demanding. The initial investment in learning this technique is offset by the long-term benefits of improved ergonomic efficiency and reduced waste.
    • Ergonomic Equipment and Tools: Properly designed and organized tools are crucial for minimizing strain and enhancing treatment efficiency. Keep all tools, such as moxa sticks, cupping sets, Gua Sha tools, and topical herbs, within easy reach and consistently organized to prevent breaks in the treatment flow and maintain proper posture while performing techniques. Use ergonomic designs for moxa and Gua Sha tools to reduce wrist and hand strain, and opt for adjustable stands to avoid prolonged holding. Ensure cupping tools fit comfortably in the hand and store all tools and herbs in designated, easily accessible areas. This setup streamlines the treatment process, reduces physical strain, and improves the overall quality of care provided to patients.

    Example: Using the Right Gua Sha Tool

    The choice of tools can make a significant difference in the ergonomics of an acupuncturist’s practice. Gua sha tools, in particular, exemplify the importance of using well-designed equipment.

    • Traditional Gua Sha Tools: Traditional Chinese soup spoons are commonly used for gua sha, but they are not ergonomically optimal. Soup spoons lack the balance and design features needed for prolonged use, which can lead to hand and wrist strain while putting pressure on the practitioner’s thumb. After all, they were designed for eating soup. Buffalo horn and stone tools may seem like a good option, but unfortunately they are prone to chipping and can not be adequately sanitized in a clinical setting. This may be ok for home use, but in a professional environment practitioners need something better.
    • Modern Gua Sha Tools: Gua sha tools should be ergonomically designed to enhance comfort and effectiveness. Metal tools with polished edges are comfortable for the patient and can be sanitized effectively. A perfectly balanced gua sha tool will fit comfortably in the hand, reducing the strain associated with repetitive motions. Metal tools with smooth, contoured edges allow for precise control and gentle application of pressure, improving both the practitioner’s and the patient’s experience. They also have the professional look that patients expect from a clinician. 

    Selecting the right tools is a vital component of creating an ergonomic work environment for acupuncturists. By choosing ergonomically designed tools practitioners can enhance their efficiency, reduce physical strain, and improve overall treatment outcomes.

    Gua Sha Tool

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    Section 5: Maintaining Ergonomics in Daily Practice

    Ergonomics is not only about setting up the workspace and choosing the right tools; it also involves adopting daily habits that support physical well-being and efficiency. This section will explore various strategies for maintaining ergonomics in daily practice, including regular breaks, exercises, and routine assessments.

    Regular Breaks

    Taking regular breaks is essential for preventing fatigue and reducing the risk of repetitive strain injuries.

    • Frequency of Breaks: Aim to take a short break between patients if possible. Even a brief pause can help reset your posture and relieve muscle tension.
    • Activities During Breaks: Use breaks to stand up, stretch, walk around, and perform simple exercises. Avoid staying in one position for too long, as this can lead to stiffness and discomfort. 
    • Use Common Tasks to Reset: Use common tasks as reset points throughout your day. For example, handwashing is something we do frequently. Take these moments to clear your mind, massage your hands and forearms and realign your posture. Make it a mental as well as physical cleaning. These brief moments can renew us and clear negative patterns multiple times a day.

    Stretching and Exercises

    Incorporating stretching and exercises into your daily routine can help maintain flexibility and reduce tension.

    • Simple Stretches: Perform stretches that target key areas such as the neck, shoulders, back, and wrists. Examples include neck rolls, shoulder shrugs, and wrist flexor stretches.
    • Dynamic Movements: Integrate dynamic movements that involve the whole body. These can include gentle twists, side bends, and leg stretches. Dynamic movements help keep the body flexible and improve circulation.
    • Choose a Practice You Enjoy: Yoga, Qi Gong, TaiJi Quan and Calisthenics are all great choices to keep yourself in good shape. Choose a discipline you enjoy so that you will do it regularly. 

    Example: My Practice with Yi Quan

    In my own practice, I have found significant benefits in incorporating Yi Quan, a system that includes dynamic standing meditations and mindful moving exercises. This practice not only enhances flexibility and stability but also deepens my understanding of the meridian system, ultimately benefiting my grasp of East Asian Medicine.

    Sifu Gregory Fong practicing Yi Quan

    Dynamic Standing Meditations: Yi Quan involves standing in various postures that engage and link different parts of the body into functional chains of muscle and fascia. These standing meditations, called zhuang zhuang, promote awareness of body alignment and connection with the meridian system. During standing, the Yi (intention or awareness) is focused on a task, allowing the body to respond without moving. This creates a powerful connection between mind and body while promoting functional alignment and body awareness.

    Benefits: Daily practice of Yi Quan has improved my posture, balance, and overall body mechanics. It literally trains my body to maintain a correct and functional posture. With consistent practice incorrect postures start to feel wrong and are corrected almost instantly without the need for thought. Yi quan helps me to stay centered and connected both physically and mentally during treatments, reducing physical strain and enhancing the quality of care I provide to my patients.

    Routine Assessments

    Regularly assessing and adjusting your workspace and practices is crucial for maintaining ergonomic efficiency.

    • Workspace Evaluation: Periodically evaluate your workspace for any areas that could be improved. This includes checking the height of your treatment table, the positioning of your tools, and the adequacy of your lighting.
    • Self-Assessment: Reflect on your own body mechanics and posture during treatments. Are you experiencing any discomfort or strain? If so, identify the sources and make necessary adjustments.
    • Professional Development: Stay updated on the latest ergonomic practices by attending workshops and courses. Continuous learning can help you integrate new techniques and tools into your practice, further enhancing your ergonomic efficiency.

    By incorporating regular breaks, stretching exercises, dynamic standing meditations like Yi Quan, and routine assessments into your daily practice, you can maintain an ergonomic environment that supports your physical well-being and professional longevity. These habits not only enhance your comfort and efficiency but also improve the quality of care you provide to your patients.

    Conclusion

    Creating and maintaining an ergonomic work environment is essential for the well-being and efficiency of acupuncturists. By understanding and applying ergonomic principles, acupuncturists can significantly reduce physical strain, enhance precision, and improve overall patient care. Now is the time to evaluate your current work environment and make necessary ergonomic adjustments. Whether you are setting up your clinic or looking to improve an existing setup, applying these ergonomic principles can make a significant difference in your practice.

    Resources

    Ergonomic interventions for preventing work‐related musculoskeletal disorders of the upper limb and neck among office workers https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6517177/

    Ergonomic Tools for Acupuncturists at AcuArtistry www.acuartistry.com

    The Mayo Clinic: Mayo Clinic – Ergonomics provides a great overview of ergonomics, including tips for setting up your workstation, taking breaks, and preventing injuries.

    The Occupational Safety and Health Administration (OSHA): OSHA Ergonomics provides resources and guidance on preventing musculoskeletal disorders (MSDs) in the workplace.

  • Eco-Friendly Acupuncture: 9 Steps to a Sustainable Practice

    Eco-Friendly Acupuncture: 9 Steps to a Sustainable Practice

    Healthcare worker holding a globe.

    As an acupuncturist, I am deeply committed to the well-being of my patients and the planet. Acupuncture is a powerful healing modality, and I am grateful to be able to help people live healthier, happier lives. However, I am also aware of the environmental impact of my practice and acupuncture clinics in general. From disposable needles to paper waste, there are many ways in which our practices can be more sustainable. That’s why I am passionate about finding ways to reduce our environmental footprint. I am excited to share nine steps you can incorporate to make your practice more Eco-Friendly. I hope these insights will inspire other acupuncturists to join me in making a difference for the planet.

    Why is sustainability important in Acupuncture?

    Sustainability is important in all industries, but it is crucial in healthcare. After all, our health depends on the health of the planet. When we pollute the environment, we are harming ourselves and future generations. According to the World Health Organization(WHO), “Climate change is the single biggest health threat facing humanity.” Acupuncture clinics may be a small part of the bigger picture, but we can still make a difference. By adopting sustainable practices, we can reduce our environmental impact and contribute to a healthier future for all.

    Eco-Friendly Acupuncture: 9 Steps to a Sustainable Practice

    1. Digitize Administrative Tasks:

    Acupuncture clinics often rely heavily on paperwork for forms, records, and other administrative tasks. Transitioning to Electronic Health Records (EHR) and digital bookkeeping can dramatically reduce paper consumption. Beyond the environmental benefits, this shift enhances clinic organization and eliminates the need for storage space dedicated to paper files, ultimately cutting costs. After all, who wants to pay rent for file cabinets? A paperless clinic not only reduces waste but also operates more efficiently with less clutter.

    2. Table Paper: An Avoidable Waste:

    Women at acupuncture office with cups on her back.

    Another source of waste in acupuncture clinics is disposable table paper. After just a single day of treatment, substantial amounts of table paper are discarded, contributing to environmental burdens. It’s important to note that using table paper does not enhance infection control compared to using disinfectant wipes. Moreover, it can be bothersome for patients, producing crinkly sounds and sticking to their skin after treatment. For exams and sports medicine, consider forgoing table paper completely. To create a more spa-like atmosphere, clinics can create a cozy vibe by opting for washable sheets.

    3. Minimize Acupuncture Needle Waste:

    Acupuncture needles must be sterile and single-use to prevent infections. However, reducing the environmental impact associated with these needles is possible. Instead of using individually packaged needles, clinics can opt for 10-needle multipacks, substantially decreasing packaging waste. The image below highlights the plastic and paper waste difference between ten single packaged needles and a 10-needle multipack. This small change can make a significant environmental impact.

    4. Metal Guide Tubes an Eco-Friendly alternative:

    Comparison of the waste from different acupuncture needle packages. With a reusable guide tube.

    Consider reusable metal guide tubes rather than disposable plastic tubes. Japanese acupuncturists have employed metal guide tubes for centuries due to their numerous advantages, and AcuArtistry makes naturally antimicrobial guide tubes for most major needle brands. Metal guide tubes have rounded edges for a more comfortable patient experience, and their stiffer material allows practitioners to maneuver tendons and veins without causing discomfort. These reusable guide tubes can be easily disinfected or autoclaved between uses, ensuring safety and eco-friendliness.

    5. Eco-Friendly Disinfectants:

    While acupuncture clinics use fewer chemicals for cleaning and sterilization compared to other medical practices, it’s essential to choose environmentally friendly disinfectants that are also effective. Some natural sanitizers may have yet to undergo rigorous testing and may not be effective against all pathogens. To ensure efficacy and environmental responsibility, select disinfectants registered with the U.S. Environmental Protection Agency (EPA). You can find a list of registered products and better understand EPA labeling to ensure your natural disinfection works.

    6. Heat Lamps:

    TDP and heat lamps are commonly used for therapeutic purposes in acupuncture clinics. However, turning off these lamps when they are not in use is vital. Some practitioners habitually turn their heat lamps on in the morning and off when they leave at the end of the day. This means their heat lamp is on all day, needlessly consuming power and reducing the lifespan of expensive equipment—simple actions like turning off equipment when not in use can conserve energy and reduce electricity bills.

    7. Switch to LED Bulbs:

    Lighting contributes up to 20% of the world’s total energy usage. Replace incandescent bulbs with energy-efficient LED bulbs in your clinic space. LED bulbs have a longer lifespan and consume significantly less energy, making them a sustainable choice. Some LED bulbs even offer the flexibility to adjust the color and temperature of the light, allowing you to create the ideal ambiance for your clinic. You can make them brighter while needling and dimmer when the patient rests. While LED bulbs may have a higher initial cost, they ultimately save both money and the environment over time.

    Light bulb with a plant in it.

    8. Support Small Local Manufacturers:

    Acupuncture clinics often source products, such as needles and herbs, from Asian countries. However, an increasing number of domestic suppliers are entering the market. Choosing locally-made products helps reduce the carbon footprint associated with importing supplies from distant countries. Supporting local manufacturers not only benefits the environment but also contributes to the growth of your local economy.

    9. Patient Education:

    As medical practitioners, we frequently engage in conversations about lifestyle choices as a crucial aspect of our medical practice. This uniquely positions us to guide our patients in understanding the relationship between their environment and their health, as well as how they can make positive changes that benefit their well-being and the environment. By offering small, practical suggestions, we can gradually help our patients transition towards a healthier and more sustainable and lifestyle.

    Acupuncture clinics possess a unique opportunity to harmonize traditional healing practices with modern environmental consciousness. By adopting sustainable strategies and minimizing waste, our healthcare spaces can make a substantial positive impact on the planet while maintaining a commitment to patient well-being. As acupuncture practitioners, let us embrace the holistic principles of balance and harmony not only in our treatments but also in our approach to environmental stewardship. Together, we can ensure a healthier future for our patients and the planet.


    References:

    https://www.who.int/news-room/fact-sheets/detail/climate-change-and-health

    Waters E. End of the roll for examination table paper? Can Fam Physician. 2020 Oct;66(10):748-749. French. PMID: 33077455; PMCID: PMC7571657.

    Manuela Franz & Franz P. Wenzl (2017) Critical review on life cycle inventories and environmental assessments of LED-lamps, Critical Reviews in Environmental Science and Technology, 47:21, 2017-2078, DOI: 10.1080/10643389.2017.1370989

    Chew, I., Kalavally, V., Oo, N. W., & Parkkinen, J. (2016). Design of an energy-saving controller for an intelligent LED lighting system. Energy and Buildings, 120, 1-9. https://doi.org/10.1016/j.enbuild.2016.03.041

    Walker, H., & Preuss, L. (2008). Fostering sustainability through sourcing from small businesses: Public sector perspectives. Journal of Cleaner Production, 16(15), 1600-1609. https://doi.org/10.1016/j.jclepro.2008.04.014

  • The History of Gua Sha: Ancient Origins to Modern Medicine

    The History of Gua Sha: Ancient Origins to Modern Medicine

    Tracing the Ancient Origins of Gua Sha

    Bian Stone from neolithic China for gua sha
    Bian Stone from neolithic China

    Gua sha is a traditional East Asian medical treatment that has been used for centuries to relieve pain, improve circulation, and boost immune function. It involves the use of a smooth-edged tool, such as a coin or jade stone, to apply firm pressure and scrape the skin. The practice has a long and rich history dating back to ancient China, and it has been used in various forms in other East Asian countries such as Japan, Korea, and Vietnam. In this article, we will explore the history of gua sha and its modern variants.

    Scraping therapies are one of East Asia’s oldest forms of medicine. Gua Sha, in China, dates back 5,000 years, [1] and likely has its origins in the neolithic period with the use of bian stones. Bian stones were made from various materials to scrape, rub or incise body parts for a therapeutic effect. The earliest such tool was discovered in neolithic ruins in Inner Mongolia, and two other bian stones were found in a neolithic grave in Shangdong Province, China. [3] The earliest written record of bian stones in a medical text was in Chapter 12 of the Huang Di Na Jing Su Wan (Warring States period 475 BC- 221 BC). It states:

    “Most of the local people there are black in skin and loose in striae, and their diseases are the carbuncle kind. It is suitable to treat the disease with stone therapy, so the stone therapy is transmitted from the east.” [4]

    Quan Yuanqi, a sixth-century commentator on the Su Wen, pointed out that “bian” was a tool for external treatment and that there were three types of stone needles corresponding to the illness being treated. [5,6] These were the Zhen Stone(needle stone), “Bian stone”(pointed stone), and Chan stone(chisel stone).

    The first three of the nine needles described in the Su Wen’s sister text, the Ling Shu, were not inserted into the body, and the Ling Shu mentions rubbing and scraping therapies in its discussions of the nine needles. Scholars such as Jeffery Yuan and Ann Cecil-Sterman especially equate the third of the nine needles with gua sha. [7,8] The second and third of the nine needles are described in the following passages:

    enshin acupuncture needles for gua sha
    Modern versions of the EnShin

    Second of the nine needles Enshin:

    “(Ch. 1) The round needle has the shape of an egg. It is used for rubbing and messaging, to divide and separate so as not to injure the muscles and the flesh. (Ch. 7) When the disease is located at the divisions between the flesh, treat using the round needle. (Ch. 78) Two is the earth. Man’s flesh resonates with the earth. Thus, to effect a cure the needle must be straight with a round tip. Do this without penetrating the divisions of the flesh, or the qi will be exhausted. The second is called the round needle. It is patterned after those needles for working cotton. Its body is tubular, and its tip is like an egg. The length is 1.6 cun(38.4mm). It controls and cures the qi which is between the flesh.” [9]

    Gold teishin, silver teishin, copper teishin,
    Modern versions of the TeiShin

    Third of the nine needles Teishin:

    “(Ch. 1) The spoon needle has a point which is as sharp as a grain of millet. It controls the channels by touch, not penetration, so as to bring about the qi. (Ch. 7) when the disease is in the channels, and the qi is sparse, tonify at that point. Treat by using the spoon needle at the well, spring, stream and river shu points. (Ch. 78) Three is man. Man becomes alive through blood channels. Therefore, to effect a cure, the needle must be large with a round tip. Use it to massage the channels without penetrating so that it can reach the qi and cause the evil qi to go uniquely. The third is called the spoon needle. Its patterned is a tip like a grain of millet. The length is 3.5 cun(84mm). It controls by massaging the channels and by grasping the qi. This causes the evil to flow out.” [9]

    These passages show that early Chinese medical practitioners used tools to scrap and rub the body to achieve therapeutic effects. Of course, the shape of the tools and techniques used have evolved since these 2500-year-old passages were written, but it is easy to see the origins of the gua sha in both theory and practice from these ancient texts.

    A later reference to scraping therapy is presented in Effective Formulas Handed Down for Generations, written in 1337 AD by Wei Yi Lin. He writes:

    “With wet hemp, scrape the surface of the neck, elbow, knee, and wrist until there is miliary cutaneous bleeding. Cover the body with thick clothes and quilts. Then, administer orally a little rice porridge or decoction of Chinese green onion and fermented soybean or fresh Chinese onion tea. After sweating, the illness will be healed. This is an effective method of loosening and relaxing the skin.”

    This passage describes scraping therapy in conjunction with herbal medicine to induce sweating and relax the muscles to heal illness. Wei Yi Lin also gives a cursory description of sha when he describes miliary bleeding.

    Other references to gua sha in formal medical writing are only prevalent in modern times. While it may have fallen out of favor in the establishment, likely giving way to acupuncture and herbal medicine, it became a common folk remedy throughout East Asia. It is not uncommon in parts of modern Asia for a mother to treat her child with gua sha. If a child gets a cold or fever, the mother may go to the cabinet and find the porcelain dish or spoon with a smooth edge and use it as a gua sha tool. The idea of the improvised medical device in folk medicine has been carried into modern practices. TCM schools often teach gua sha using a Chinese soup spoon, and some physical therapists began using metal spoons before the development of specifically designed tools that are now in common use.

    Understanding the Meaning and Significance of Gua Sha (刮痧) in Traditional Chinese Medicine

    In China, it is known as gua sha or to “scrape away disease,” in Vietnam, it is known as Cạo Gió or “to scrape wind.” In Indonesian, it is called Kerikan or “scraping technique,” A modern derivative of gua sha that focuses solely on muscular-skeletal-related issues is IASTM or Instrument Assisted Soft Tissue Mobilization. Another popular modern derivative of gau sha is facial gua sha which is mainly used for cosmetic purposes.

    Woman giving a Gua Sha treatment.

    As is often the case with older Chinese terminology, studying the written language can offer insight into deeper meanings behind the words used to express an idea. 刮痧 Gua sha is made up of several components. 刮 Gua means to scrape or shave, but it can also mean to blow, as in the wind. Wind is considered one of the six pathogenic influences that cause external disease in TCM (Traditional Chinese Medicine), and the double meaning in this character is likely intentional. 痧Sha is made up of 沙 Sha, which means sand, and 疒 Chuang is radical for sickness. When combined, they create 痧Sha, which refers to acute disease. In the Chinese written language, context is essential to grasp the meaning of words. In the case of sha, depending on the combined character, its meaning may change; for example, FengSha is measles, FaSha is heat stroke, HongSha is scarlet fever, TiSha is Cholera and ShaZhang is “acute filthy disease.” By this translation, we read 刮痧 Gua Sha as “to scrape away disease.” This translation may also imply that wind as a pathogen is an aspect of the disease being treated. In TCM, wind is said to be the bringer of 1,000 illnesses and is one of the six Xie Qi (evil qi) or pathogenic influences.

    The term sha has several meanings for the clinician. Sha can refer to the erythema and petechiae that are sometimes formed during scraping. The look can be similar to that of a cholera rash. The color, tactical quality, the time it takes to fade, and how quickly, or even if, the sha forms are all diagnostic. [1,2]⁠⁠ (see Gua Sha as Diagnosis) Sha can also refer to the sand-like vibratory sensation that is felt through the tool or by palpation while the procedure is performed. Clinicians can use this tactile feedback diagnostically to understand where the pathogenic influence is most potent. In TCM, sha is a visual expression of the release of latent pathogenic influences from the cou li. In biomedical terms, it is generally viewed as a localized histamine response or targeted inflammation. See Gua Sha: An Essential Diagnostic Tool for Traditional Chinese Medicine Practitioners for more information.

    Different Types of Gua Sha Tools from History

    Gua Sha Tools tools come in a wide variety of materials, shapes, and sizes. However, they must have a smooth edge that will not break the skin during use. [10,11,12] Materials include stone, jade, horn, bone, ceramics, metal, and even plastic. Some materials are used for their energetic properties, while others are selected for their durability or capacity to be disinfected.

    Three traditional gua sha tools made from buffalo horn
    Gua Sha tools made from buffalo horn.

    Traditional materials are generally chosen for their availability or their energetic properties. For example, in Vietnam and Cambodia, smooth-edged coins are readily available and used quite frequently. In Chinese households, ceramic dishes or soup spoons were easily accessible and commonly used for gua sha.

    Traditional practitioners often consider the energetic property of materials as the law of signatures widely used principle in TCM practices. For example, buffalo horn is thought to be a very yang material, jade is representative of longevity, silver is considered reducing, and copper has an affinity to the blood level.

    modern gua sha tools and IASTM made from steel and copper.
    Modern metal gua sha tools.
    Handmade Copper Gua Sha Tool by AcuArtistry.
    Handmade Copper Gua Sha Tool

    Modern considerations in a professional practice may be slightly different from traditional ones. Metal gua sha tools are favored by many current practitioners because they are durable and easy to disinfect between patients. Ridged metal tools have the added benefit of providing vibratory feedback during use, giving the practitioner instant diagnostic information while the changes occur in the patient. This real-time feedback helps the practitioner to work efficiently as it tells them what areas are tight, where adhesions may be, and when those areas have been sufficiently treated.13,14⁠ Dr. Arya Nielsen advocates using baby food jar lids as single-use tools. These inexpensive disposable tools subvert the need to disinfect tools between patients when treating large numbers of people in a hospital setting.10,12,15 Modern tools are often designed with specific curvatures to conform with different body parts and provide the patient with a much higher level of comfort during treatments than traditional tools.

    Exploring the Resurgence of Gua Sha in Modern Medicine

    In the last few decades, Zhang Xiuqin and Hao Wanshan published the book Holographic Meridian Scraping Therapy and a series of videos in Chinese and English.3⁠ This book is one of the most comprehensive books on Chinese scraping therapies ever written and gives a systematic approach to treatment along with six basic scraping methods. Its publication helped stoke a resurgence of gua sha in the Chinese medical establishment. Scraping therapy is currently used in clinical settings and hospitals as well as self-care and family medicine in China17⁠ for treating everything ranging from respiratory illness and muscle-skeletal issues to hepatitis.

    Coining, a traditional form of gua sha has played a significant role in helping Cambodians cope with the PTSD that followed the fall of Phnom Penh in April 1975 and the reign of terror under the Khmer Rouge.16 While the horrors of this period have been well-documented, it is crucial to recognize the ongoing impact on the mental health of those who experienced it firsthand. Gua sha has offered therapy and solace for those seeking to heal from past trauma and move forward.

    In 1980, it was discovered that a significant number of Vietnamese people were hesitant to seek medical care from American practitioners due to concerns about being wrongly accused of child abuse.17 Traditional forms of healing, such as coining or gua sha, often leave marks on the skin that could be misinterpreted as signs of abuse. This issue highlights the importance of cultural competency and sensitivity in the medical field, as well as the need to address and overcome biases and misunderstandings to provide the best possible care to all patients.

    Examining the Similarities and Differences between Instrument Assisted Soft Tissue Mobilization (IASTM) and Gua Sha

    Copper IASTM tool made by AcuArtistry.
    Copper IASTM Tool

    Western medical practitioners, such as physical therapists and osteopathic doctors, have begun to use one aspect of gua sha to treat musculoskeletal disorders. This modern practice is generally referred to as Instrument Assisted Soft Tissue Mobilization (IASTM), a form of manual therapy. The techniques used in IASTM are almost identical to those used in gua sha, but the language used to describe the actions are put into modern medical terminology.

    IASTM and gua sha are so similar that in recent years, some have criticized IASTM as a form of cultural appropriation. Gua sha has a long history in Chinese medicine and is an important aspect of traditional East Asian medical practices. It can be argued that IASTM is simply the rebranding of gua sha by Western practitioners and appropriates this cultural practice without acknowledging or respecting its origins and cultural significance. While a medical procedure must be explained in ways the patients receiving them understand, it is important to recognize and respect the cultural roots of this ancient medical practice.

    Tools used for IASTM are usually made from surgical steel or other metals, are genraly heavier and have a broader edge than traditional gua sha tools. This change in design allows practitioners to press harder and work longer without damaging the skin. The main goal of ISTAM is to break down fascial adhesions and muscle fibers to increase function. Unlike traditional gua sha, IASTM practitioners do not treat internal diseases and only focus on musculoskeletal disorders. This specialization has made IASTM a popular treatment among sports medicine providers.

    Understanding the Origins of Facial Gua Sha

    Facial gua sha is rooted in traditional Chinese gua sha but, in its modern form, is likely a merger of conventional Chinese medicine techniques and Japanese skincare regimes. It involves the use of tools to massage the skin and stimulate circulation. While traditional gua sha is used to treat illness and musculoskeletal conditions, facial gua sha is focused on cosmetics and skin health.

    Woman using facial gua sha.

    In recent years, there has been a proliferation of purpose-built tools designed explicitly for facial gua sha, which are often similar to those used in traditional gua sha. These tools are usually slightly smaller and lighter than their traditional counterparts but have essentially the same design. For the most part, facial gua sha tools can be used interchangeably with traditional gua sha tools.

    Handmade copper facial gua sha tool by AcuArtsity.
    Handmade Facial Gua Sha Tool

    The techniques used in facial gua sha are generally much lighter and gentler than those used in traditional gua sha, as the goal is not to produce the characteristic sha (redness) that is typically seen after traditional gua sha. Instead, the techniques used in facial gua sha are designed to improve circulation, stimulate collagen production, and help reduce wrinkles, all with the aim of achieving a more youthful and radiant complexion.

    A Cultural Perspective on the Evolution of East Asian Scraping Therapies

    Gua sha and other East Asian scraping therapies have a long and rich history dating back thousands of years. Gua sha has existed in the official medical establishment and as a popular folk remedy. It continues to evolve into modern modalities such as facial gua sha and IASTM. While progress and evolution in medicine can help to make modalities like gua sha more accessible to a broader population, it is essential to remember and acknowledge the cultural origins of these therapies as they become more widely adopted and continue to benefit people worldwide.


    References

    1. Xiuqin Z, Wanshan, Hao. Holographic Meridian Scraping Therapy. Beijing: Foreign Languages Press; 2000.

    2. Nielsen A. Gua sha Traditional medicine for pain , inflammation and immune support. 2012;412(August 28):1.

    3. Cheng X, Zheng Q, Xie Z. Chinese Acupuncture and Moxibustion. 3rd ed. (Cheng X, Zheng Q, Xie Z, eds.). Beijing: Foreign Languages Press; 2009.

    4. Bing W, Wu NL, Wu AQ. Yellow Emperor’s canon internal medicine. China Science and Technology Press; 1997.

    5. Kan-Wen M. Acupuncture: Its Place in the History of Chinese Medicine. Acupunct Med. 2000;18(2):88-99.

    6. Unschuld PU. Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Berkeley and Los Angeles, California: University of California Press; 2003.

    7. Cecil-Sterman A. Advanced Acupuncture: A Clinical Manual. Ann Cecil-Sterman, PLLC; 2013.

    8. Yuen JC, Howard S. Light on the Essence of Chinese Medicine- The Nei Jing. Continuing Education Department, New England School of Acupuncture; 2001.

    9. Wu J-N. Ling shu, or, The spiritual pivot = Ling shu. Washington, D.C.; Honolulu, Hawaii: Taoist Center; Distributed by University of Hawaii Press; 2002.

    10 Nielsen A. Gua Sha: A Traditional Technique for Modern Practice. Oxford: Churchill Livingstone; 2012.

    11. Nielsen A. Gua Sha: A Clinical Overview. 2004.

    12. Nielsen A. The Crisis is the Cure. Sites J 20Th Century Contemp French Stud. 1996;(50):5-11.

    13. Tools and methods for performing soft tissue massage. August 1994. https://patents.google.com/patent/US5441478A/en. Accessed June 18, 2018.

    14. Cheatham SW, Lee M, Cain M, Baker R. The efficacy of instrument assisted soft tissue mobilization: a systematic review. J Can Chiropr Assoc. 2016;60(3):200-211.

    15. Nielsen A, Kligler B, Koll BS. Safety protocols for Gua sha (press-stroking) and Baguan (cupping). Complement Ther Med. 2012;20(5):340-344. doi:10.1016/j.ctim.2012.05.004

    16.Van Schaack, Beth and Reicherter, Daryn and Chhang, Youk, Cambodia’s Hidden Scars: Trauma Psychology in the Wake of the Khmer Rouge (2011). Stanford Public Law Working Paper No. 2758130, Available at SSRN: https://ssrn.com/abstract=2758130 or http://dx.doi.org/10.2139/ssrn.2758130

    17. Addressing a lack of culturally sensitive healthcare for Cambodian and Vietnamese communities in O.C.” Los Angeles Times. 24 September 2020.

  • Basic Direct Moxibustion Technique; Okyu

    Basic Direct Moxibustion Technique; Okyu

    Moxibustion is an ancient Chinese medical technique that involves the burning of mugwort, a type of herb, to facilitate healing. This traditional method has been used for thousands of years to treat a wide range of conditions and is an effective technique for restoring balance to the body. In this tutorial, we will introduce the basics okyu or rice grain moxibustion technique.

    Becoming proficient with rice grain moxibustion is not difficult, but it does require consistent practice. If you follow the basic form and pay close attention to which fingers are used, you will be a moxa pro in no time!

    This guide is meant to supplement formal training under a qualified teacher and is meant for educational purposes only.

    Left Hand Technique

    Moxibustion rolling technique holding the floss

    1. A loose ball of moxa floss is held very gently in the palm of the hand using the middle, ring, and little fingers to stabilize it.

    Moxibustion rolling technique, rolling the floss

    2. The thumb is used to separate a small segment of moxa floss

    from the ball by pressing the nail against the index finger.

    Moxibustion rolling technique, making the rice

    3. The thumb and index finger are used to roll the moxa floss into a desired size and density.

    4. The right hand removes the moxa cone and places it on the patient (see right hand technique).

    5. Repeat step 3 until the segment is used up

    6. Repeat step 2 to create new segments

    Right Hand Technique

    Moxibustion technique placing the floss

    1. A moxa cone is placed on the point using the tip of the index finger and thumb.

    2. Touch the tip of the middle finger to the skin next to the moxa

    cone.

    Moxibustion rolling technique, lighting the floss

    3. Hold the incense parallel to the skin. Do not point the tip downward.

    4. Using the index finger and the thumb, roll the incense down

    until the tip lights the moxa cone.

    Moxibustion rolling technique, removing the floss

    5. Roll the incense back up after the cone is lit. If the incense is lifted straight up, rather than rolling it, the moxa may stick to the tip of the incense.

    6. Place the edge of the ring finger and thumb next to the moxa cone to control the amount of oxygen it is exposed to. Bring the fingers closer together to slow the burn and decrease heat. Widen the gap to speed up the burn and increase heat.

    7. Bring the ring finger and thumb together to remove the cone. It is not always necessary to burn the moxa cone to the skin. 80% burn is very common.

    8. Repeat until the desired result is achieved.

    Note: The Right Hand Technique is described slightly differently in the written form than in the video. It is recommended that new practitioners pick one method and stick with it until proficient. My preference is for the video.

    Controlling The Heat in Rice Grain Moxibustion

    The heat of a burning moxa cone is controlled by three factors, size, density, and oxygenation.

    The size and number of cones used to treat the patient will vary along with the desired

    therapeutic effect. In general, larger cones will burn hotter, and smaller cones will burn cooler.

    Cones that are rolled tightly will burn hotter, and cones that are burned loosely will burn cooler. Cones exposed to more oxygen will burn hotter, and cones with restricted oxygen flow will burn cooler. A skilled practitioner can use these principles to control the heat and achieve the desired therapeutic effect.

    Basic Direct Moxibustion Technique Dose Guide

    TypeDensitySizeHeatDose
    Tonifying AcuPointLoosely rolledSesame to rice grain sizedGentle Warming​Until area is warm or light red
    Reducing AcuPointTightly rolledVery Thin, ½ rice grain or sesame sizedHot Slight sting1-3 Cones
    Warming Area EffectMedium densityBean or Dime sizedGentle warmingUntil area is warm or light red
    Cooling Area Effect​Medium density​Bean or Dime sized​Gentle warmingInduce Localized Sweating
    Scarring AcuPointTightly RolledRice sized​Hot Can be PainfulUntil a blister is raised. May be repeated in follow up treatments.
  • Gua Sha: An Essential Diagnostic Tool for Acupuncturists

    Gua Sha: An Essential Diagnostic Tool for Acupuncturists

    Gua sha is an East Asian medicine technique that involves scraping the skin with a smooth-edged tool to improve circulation, relieve muscle tension, and treat internal diseases. In addition to its therapeutic benefits, gua sha can also be used as a diagnostic tool to identify the underlying cause of a patient’s symptoms. By observing the color and appearance of the sha, as well as the time it takes for the sha to appear and fade, practitioners can gain valuable insights into a patient’s condition and the effectiveness of treatment.

    Woman receiving a gua sha treatment

    In this article, we will explore the use of gua sha as a diagnostic tool, including the importance of consistent technique and the selection of an appropriate gua sha tool. We will also discuss the different color patterns of sha and how they can be used to diagnose various conditions. Finally, we will explore time-based diagnosis in gua sha and how the time it takes for sha to arrive and fade can provide additional insight into a patient’s condition. If you are interested in the history of gua sha check out this article. Overall, gua sha is a valuable tool for traditional Chinese medicine practitioners and can provide significant benefits for patients.

    What is Sha?

    Sha is a term used in traditional Chinese medicine (TCM) to describe the visible rash-like mark that appears after using the gua sha technique. In scientific terms, sha results from the extravasation of cellular material with a localized inflammatory response that begins a targeted healing cascade. As the metabolic waste from the procedure is reabsorbed into the body, circulation increases, and the body’s anti-inflammatory chemicals are upregulated, systematically reducing inflammation.

    In TCM, illness can arise from xie qi (evil qi) or pathogenic influences lodged in the channel systems of the body. Gua sha is a technique used to open the pores and release the exterior while moving qi and blood internally. These actions remove the latent pathogenic influences and leave behind visual markers called sha. These pathogenic influences are classified as one or more of the six pathogenic influences: wind, cold, heat, dampness, dryness, and summer heat. As these pathogens are dislodged, the law of signatures takes effect, leaving behind visual clues. An astute clinician can determine the pathogenic influence’s type, strength, and channel location by observing and understanding these clues.

    In this context, channel location refers to the channel system in which the xie qi is lodged and not a physical location on a primary meridian pathway. From the most superficial to the deepest, the five-channel systems are the sinew channels, luo channels, primary meridians, divergent channels, and eight extraordinary vessels. Understanding which channel system is involved will determine the best course of treatment. For example, a stiff neck caused by acute wind cold invasion differs significantly from a stiff neck caused by a lingering divergent channel pathogen. Wind cold evasion should be a straightforward course of treatment, whereas a divergent pathogen can be challenging to treat effectively.

    Consistent Technique

    Having a consistent technique is essential when using gua sha for diagnosis. If the clinician’s technique varies greatly in terms of pressure or speed from one treatment to the next, it will be difficult to establish a baseline for comparisons. The key is to use consistent, even strokes to understand how different patients will react and how individual patients change from treatment to treatment. As clinicians, our patients can be our best teachers if we take the time to observe, listen, and understand how they respond to our treatments. A consistent, systematic approach is best, and clear; honest self-assessment is crucial for learning from our patients.

    Selecting the Proper Tool

    The type and quality of the gua sha tool used for treatment are important factors to consider. Implements with rough edges can cause abrasion to the skin, which is commonly seen with some stone, porcelain, and horn tools. Using a magnifying glass to closely examine the surface of a poorly made gua sha tool or one made with the wrong materials, you will see a rough, sandpaper-like surface that is often not visible to the naked eye. These tools will bring up redness and petechiae with only a few passes, but this is not sha. This is skin damage, and the clinician must stop treatment before true sha is present. To achieve accurate diagnostic results, it is essential to use a high-quality gua sha tool. A metal tool with a polished edge that is not sharp or too thick is ideal. A tool with a wide edge may be useful for treating muscle-skeletal conditions, but it will not be easy to bring up sha. These wider-edged tools are commonly sold as IASTM (Instrument Assisted Soft Tissue Mobilization) tools, but they are unsuitable for diagnostic purposes or treating internal diseases.

    Diagnosis by Color

    Gua sha as diagnosis purple sha with yellow ghosting..
    Fading sha revealing a yellow ghosting color.

    Sha is a term that often refers to two distinct color patterns that can occur during or after gua sha therapy. The primary color pattern forms during the therapy and can continue to develop for up to an hour after the procedure ends. This color is related to blood levels, cou li (a term referring to where the xie qi may be lodged in the body), or problems with the sinew channel. The second color pattern, known as “ghosting,” appears as the primary color fades and may indicate an underlying condition. For example, a primary color pattern of deep purple likely indicates blood stagnation and a yellow ghosting color points to a warm phlegm condition. The ghosting pattern is often related to the overall constitution of the individual, but it can also reveal lingering pathogenic influences in deeper channel systems within the body. See chart below for detailed diagnosis by color.

    Diagnosis by Time

    The amount of time it takes for sha to arrive or fade is an important diagnostic marker. The arrival time of sha is related to the depth of the pathogenic influence. Sha that appears quickly is more superficial than sha that takes longer to form. For example, if a patient has an acute wind invasion, sha is likely to appear quickly because the pathogenic influence is near the surface. However, since the divergent channels are one of the deepest channel systems in the body, xie qi located there may take several minutes or even multiple treatments before sha appears.

    The fading time of sha is related to the strength or amount of pathogenic influence. If sha fades quickly, a shorter course of treatment may be necessary, but if sha lingers for several days or more, the pathogenic influence is strong, and a longer course of treatment will likely be needed. The patient’s constitution can also affect fading time. A more vibrant and active individual may be able to clear sha faster than a sedentary patient with weak wei qi. See chart below for detailed diagnosis by time.

    Conclusion

    Gua sha is an effective treatment option and a valuable diagnostic tool when used systematically. Proper technique and a high-quality gua sha tool are essential for achieving consistent results. By analyzing the color and appearance of sha, as well as the time it takes for sha to arrive and fade, practitioners can gain valuable insights into a patient’s condition and the effectiveness of treatment. Overall, gua sha is a valuable tool for traditional Chinese medicine practitioners and can provide significant benefits for patients.

    Chart of diagnosis by color of sha for acupuncturists using gua sha treatments.

    References

    Xiuqin Z, Wanshan, Hao. Holographic Meridian Scraping Therapy. Beijing: Foreign Languages Press; 2000.

    Cecil-Sterman A. Advanced Acupuncture: A Clinical Manual. Ann Cecil-Sterman, PLLC; 2013.

    Nielsen A. Gua sha Traditional medicine for pain, inflammation and immune support. 2012;412(August 28):1.

    Unschuld PU, Tessenow H, Jinsheng Z. Huang Di Nei Jing Su Wen, An Annotated Translation of Huang Di’s Inner Classic – Basic Questions. Berkely: University of California Press; 2011.

  • AcuArtistry Tool Care Guide: Gua Sha, Teishin, and IASTM

    AcuArtistry Tool Care Guide: Gua Sha, Teishin, and IASTM

    Copper, silver, and gold are resilient and corrosion-resistant metals. With proper care, your AcuArtistry gua sha tool, teishin, or IASTM tool will last several lifetimes. There are two main cleaning methods, one for home use, when the tool is used only for self-care, and one for a clinical setting where cross-contamination is a concern.

    Copper Facial Gua Sha Tool
    Facial Gua Sha is popular both at home and in the clinic.

    For home use, first, wash the tool with soap and water. Make sure to remove residual oils or lotions. Next, rinse thoroughly to clean all soap residue. Finally, dry the gua sha tool completely. Depending on location and water quality, stains can occur if the item is not thoroughly dried.

    In a clinical setting, where cross-contamination is a concern, we have an extra step. First, clean the tool as described in the home use section. Next, use a hospital-grade disinfectant. These products vary greatly, so follow the instructions for your chosen product. Avoid bleach or ammonia-based products as they can affect the integrity of the metal. Finally, re-wash the tool to remove any disinfectant and dry it thoroughly.

    Things to Avoid

    Copper, silver, and gold are resilient and corrosion-resistant metals, but there are a few things to avoid.

    • Bleach and ammonia-based cleaners can degrade the metal and cause pitting on the item’s surface. Please avoid using these cleaners.
    • Avoid abrasive cleaners that will put micro scratches on the surface of the tool. They will slowly wear away the metal and damage the finish over time.
    • Most autoclaves will not damage your tool, but the process will cause extreme water stains and discoloration. These stains may be permanent, so be sure you are okay with changing the look of your tool before this method is employed.

    Color Changes in Copper

    Hand hammered Gua Sha Tool
    AcuArtistry Gua Sha Tool after nine years of daily use and abuse in a teaching clinic.

    Over time and use, the color of your tool will change. Eventually, with proper care, copper can develop a beautiful patina revealing deep blues, greens, and reds in the metal. Often copper will go through a slightly “ugly” period before beautiful color variations reveal themselves. These color changes are a perfectly normal process that all copper will undergo. A high-quality jewelry polish can be used if you want to restore the copper to its original shine.

    Special Notes On Silver and Gold Items

    AcuArtistry handmade silver and gold guide tube for easy insertion of acupuncture needles
    Custom Silver and Gold Guide Tubes

    Silver and gold are soft metals that can scratch or bend easily. Therefore, take extra care when storing or handling them and strictly avoid abrasive cleaners. Silver tools can tarnish. A silver tool that sits unused for a long time or is stored in an oily environment (e.g., some types of leather cases) will discolor faster. Use a high-quality jewelry cleaner to remove the tarnish.

    “Live quietly in the moment and see the beauty of all before you. The future will take care of itself.”

    — Paramahansa Yogananda

  • Shiunko Recipe for Skincare

    Shiunko Recipe for Skincare

    Shiunko or Purple Cloud Ointment, was developed in Japan during the Edo Period (1603-1868) for the treatment of skin disorders. In Kanpo (Japanese herbal medicine), shiunko is still a popular skincare remedy. It is used topically for eczema, psoriasis, fungal infections, scars, chapped skin, burns, frostbite, bedsores, skin ulcers, hemorrhoids, and much more. Shiunko should not be taken internally and is used topically as directed by a licensed healthcare professional.

    Shiunko - Purple Cloud Ointment
    Shiunko – Purple Cloud Ointment

    Modern acupuncturists commonly use shiunko when applying direct moxibustion cones to a patient. If used for this purpose, a little shiunko goes a long way. It is important to use only enough ointment to adhere the cone to the patient and no more. Shiunko has a high oil content and should not be used as a heat barrier between the skin and the burning moxa. Too much shiunko can retain heat even when the moxa cone is removed, increasing the likelihood of burns.

    Shiunko can also be used with a copper gua sha tool for the treatment of scars. The actions of gua sha will open the couli and drive the shiunko past the dermal layer. The thermally conductive properties of copper and the healing properties of shiunko make it an ideal combination for the treatment of scars. Stay tuned for a detailed article on the use of gua sha in scar therapy.

    Most store-bought versions of shiunko are not therapeutically potent enough to treat skin conditions and often have the wrong consistency for moxibustion applications. They can be too waxy and dry or, conversely, too greasy and sticky. Perfect shiunko should have a smooth, fluffy texture with a potent but pleasant smell.

    Luckily, making your own shiunko is not difficult or expensive. Shiunko ointment is relatively shelf-stable and can last a long time when stored in an airtight container and kept in a cool dark place. Listed below is a simple but effective base formula for shiunko. It can be used as-is or modified depending on your needs and skill level as an herbalist.

    Dang Gui
    Dang Gui
    Zi Cao Gen
    Zi Cao Gen

    Recipe Ingredients:

    • 1 liter of sesame oil (not toasted)
    • 100 grams Dang Gui (Radix Angelicae Sinensis)
    • 100 grams Zi Cao Gen (Lithospermum)
    • 380 grams of beeswax
    • 25 grams of lard (leaving this out will result in a greasy feeling balm)

    Directions:

    1. Heat the sesame oil, Dang Gui, and Zi Cao Gen in a slow cooker for 4 hours.
    2. Remove from heat and mix in the beeswax and lard until melted.
    3. Strain mixture through cheesecloth and let cool until warm, but not hot.
    4. Use an electric mixer and whip air into the warm mixture. Optional – If a mixer is unavailable, you may use a whisk to whip by hand until smooth.
    5. Allow to cool and use.

    Gua Sha Tool

    This modern take on the traditional Gua Sha Tool is an essential part of any acupuncturist’s toolkit and is handmade with care from copper or sterling silver.

  • ​The Energetic Properties of Metals in the Healing Arts

    ​The Energetic Properties of Metals in the Healing Arts

    silver and copper Mokume Gane ring with Zhong etching

    Metals have long been used in the healing arts for their unique properties and energetic qualities. In Japan, the type of metal used in teishin-based acupuncture techniques, such as shonishin, Tyohari School, or Funamizu Style treatments, is often a primary consideration. The best metal used for a facial gua sha tool can be determined by the user’s complexion, and creating the correct bronze alloy for a singing bowl is a critical factor in its resonant qualities. Each metal has its unique personality that can be enhanced or shaped using the appropriate techniques.

    In this article, we will explore the energetic qualities of different metals commonly used in the healing arts, such as copper, silver, gold, bronze and platinum, and discuss their uses and benefits. We will also discuss some scientific evidence supporting the use of metals in this way and provide tips for incorporating metal-based therapies into your healing practice.

    An info graphic showing the energetic properties of metal in acupuncture

    Silver is a cool nourishing rain washing away the dirt on a warm summer day.

    One of the most widely used metals in the healing arts is silver. This precious metal is known for its potent antimicrobial properties, which make it an effective tool for fighting infection. In fact, silver has been used for centuries as a natural remedy for a wide range of health conditions, including wounds, burns, and even cancer. In addition to its antimicrobial properties, silver has calming and soothing effects on the mind and body. Some healing arts practitioners even use silver to help promote restful sleep and reduce anxiety.

    Hand made teishin by acuartistry
    Fine silver taishin hand crafted for Dr. Higuchi Hideyoshi

    Silver in East Asian medicine is traditionally considered sedating and can easily transmit the practitioner’s intention. Since silver takes on the practitioner’s intention so well, it is often the best choice for a first teishin. From a physics standpoint, silver is the most thermally and electrically conductive metal. The two types of silver used are fine silver and sterling silver. Fine silver is over 99.9% pure and is slightly softer than sterling. It offers purer energetics and is somewhat more sedating. Sterling silver is 92.5% silver and 7.5% other metals (usually copper). Sterling has a flatter, energetic feel but offers slightly superior durability making it ideal for tools used for scraping and rubbing. Silver is often used as a polarity agent or Yin-Yang pair with gold.

    Gold is a bright ray of the sun over a fertile field.

    This precious metal is known for its lustrous yellow color and its versatility. In east Asian medicine, it is thought of as tonifying, slightly warm, and easy to manipulate. Solid gold teishin are heavy in weight and have a bright, lively feel. They are fast-acting, so practitioners must be careful not to over-treat patients when using teishin or other tools made from gold. Gold is traditionally linked to longevity, clarity of the soul, and spiritual enlightenment.

    Gold-plated healing implements are popular for their cheap price, but this comes with a significant drawback. Gold plating is extremely thin, usually 0.25 – 5 micron range (0.00001″ -0.0002″), and has little effect on the energetics of the metal. In fact, the material that has been plated, usually aluminum or pot metal, will have more impact on the tool than the tiny amount of gold used to plate it. Gold-plated teishin with lightweight aluminum cores have become popular in recent years due to the lower price. Unfortunately, these teishin usually have the dull energetic quality you would expect from aluminum.

    Silver and Gold as a Yin-Yang Pair

    Gold and silver acupuncture guide tubes
    Yin-Yang pair of Silver and Gold acupuncture guide tubes.

    In Japanese acupuncture, silver and gold are often used together as a yin-yang pair. This is because the two metals have opposing, yet complementary, effects on the body. For example, silver has cooling and soothing properties, while gold has warming and stimulating effects. Therefore, practitioners can provide a more balanced and effective therapeutic approach by combining these two metals.

    Silver and gold teishin are often used as polarity agents for Manaka-style acupuncture treatments to stimulate the flow of qi in specific directions through the channel systems. This approach is commonly used to balance the Eight extraordinary vessels.

    Copper is warm blood continuously cycling through the body.

    This reddish-brown metal is known for its ability to conduct electricity and heat, which makes it a popular choice for various therapeutic applications. In East Asian medicine, copper is considered slightly tonifying without being too warm. In addition, it has an affinity to the blood level, which makes it an excellent choice when treating Luo Channel issues. In Traditional Chinese medicine, the luo channels are connected to memory and mental health. When these channels become blocked or imbalanced, it can lead to various mental health problems, such as memory loss, confusion, or anxiety.

    Copper offers excellent corrosion resistance and has potent antimicrobial and anti-viral properties, which make it an effective tool for fighting infection. Hospitals and medical clinics have recently started coating door knobs and other commonly touched items with a thin layer of copper to help fight the spread of infections. This property makes copper an ideal choice for acupuncture guide tubes.

    Handmade facial gua sha tool
    Pure copper facial gua sha tool.

    The antimicrobial properties and blood level actions also make copper the perfect choice for gua sha tools. Copper is also often used in teishin by students who are not ready to invest in gold. This is better than gold plating for a practitioner on a budget.

    Zinc is empty, like a dry riverbed waiting to be filled.

    This bluish-white metal is known for its versatility and ability to resist corrosion, making it a popular choice for various therapeutic applications. Zinc is often taken as a supplement to boost the immune system and protect against infection. Topically, zinc is used to help improve skin health and reduce the appearance of scars and blemishes.

    Copper and zinc as polarity agents.

    Copper and zinc discs are often paired in Manaka-style polarity treatments. If you remember 6th-grade science class and potato batteries, you know zinc and copper are often used in a dielectric to produce an electrical charge. Zinc is used as the negative electrode, or anode, while copper is used as the positive electrode or cathode. By combining these two metals, scientists can create a simple battery using a potato as an electrolyte. In Manaka-style acupuncture treatments, the patient is the dielectric. Dr. Yoshio Manaka originally developed this treatment method to speed healing in patients suffering from burns and later adapted it to his acupuncture system.

    Platinum is a singularity with all its potential; explosive and life-giving.

    This rare, silvery-white metal is known for its strength, durability, and ability to withstand high temperatures. Platinum is very tonifying, hot, and difficult to control. It is often used to improve mental clarity and focus. Care should be taken with platinum as it is easy to over-treat when using tools made from this material. Platinum tools are often prohibitively expensive, not only because of the cost of the material but its exceptionally high melting point (3,215°F) makes it difficult for artisans to work with it.

    Bronze is full of potential, waiting to be forged into resonance.

    bronze singing bowls

    Bronze is an alloy of copper and tin, and possesses a stiff, resonant quality. While copper itself has a warm, tonifying nature, the addition of tin gives bronze a neutral feel that is brimming with potential. Historically, bronze was among the first materials used for acupuncture needles, though it was eventually superseded by the stiffer and more durable steel. The original Nine Needles described in the Huang Di Nei Jing Ling Shu were likely forged from bronze.

    The tradition of using bronze for singing bowls and bells dates back centuries and highlights its unique properties. These instruments, when played by a skilled musician or practitioner, produce intricate harmonic vibrations. Singing bowls, in particular, generate a soothing sound known for its therapeutic benefits. Beyond their sonic qualities, singing bowls hold a rich spiritual history, often integrated into various meditative and ceremonial practices.

    Iron is a soft muddy field; it is difficult to traverse but will eventually bring new life.

    Iron is a key component in our blood. It is neutral in its unoxidized state, but as it rusts, it becomes warmer. Magnetite is one of the main iron ores, with the chemical formula Fe3O4, and is used extensively in the healing arts to neutralize negative emotional states such as fear, anger, and depression. Magnets are also worn to relieve inflammation and pain associated with arthritis.

    Iron is not generally used in modern acupuncture tools, probably due to its ease of corrosion. It was, however, used in ancient times before the development of high-quality steel. Please note only some steel contains iron; therefore, steel is only a reliable replacement for iron if the exact composition is known.

    Steel is a clear, crisp winter night spent gazing at the stars.

    Steel is an alloy, and its exact combination of metals will differ from steel to steel. The steel used in your kitchen knife differs from the steel used in your frying pan. They have been formulated for different purposes and require compositions of base metals. Steel is generally neutral and tends to feel flat and cold unless manipulated. Most modern acupuncture needles are made from steel. Modern surgical tools are often made from stainless steel for their durability and ease of sterilization.

    Titanium is inert and unmoving, like the universe before the first sound.

    This metal is very durable and lightweight but has very low electrical and thermal conductivity. It is incredibly flat and neutral energetically and is not commonly used in traditional healing arts. However, its often used in surgeries and prosthetics due to its inertness.

    The Physical Properties of Metals

    ​The chart below compares the physical properties of metals commonly used in the healing arts. For example, the most frequently used metals for teishin (silver, copper, and gold) are also the most electrically and thermally conductive. On the other hand, the materials used in most modern medical applications (titanium and stainless steel) have the least electrical and thermal conductivity and the highest hardness. The last column in the chart lists the traditional ideas on sedation versus tonification and is given as a frame of reference for comparative purposes.

    This chart compares the physical properties of metals commonly used in the healing arts with energetic properties.

    Conclusion

    The use of metals in the healing arts is a centuries-old tradition that is still relevant today. Each metal has unique properties and energetic qualities that can promote health and well-being in different ways. Some metals, such as silver and gold, are known for their conductive properties and make excellent teishin. Others, such as copper, with its antimicrobial properties and affinity to the blood, make excellent gua sha tools. Bronze is known for its resonant qualities and is often a choice material in sound healing. Choosing the most suitable metal for your healing implements can create a synergy that can bolster and amplify your work as a healing practitioner.

    Whether you are a seasoned practitioner of the healing arts or simply looking for new ways to promote your health and well-being, exploring the energetic qualities of metals can be a valuable addition to your wellness routine. By learning about the unique properties and uses of different metals, you can make informed decisions about which ones may best suit your individual needs healer.